Elisabeth kuble biography books

Swiss-American psychiatrist (1926–2004)

Elisabeth Kübler-Ross (July 8, 1926 – August 24, 2004) was a Swiss-American psychiatrist, elegant pioneer in near-death studies, and initiator of the internationally best-selling book, On Death and Dying (1969), where she first discussed her theory of description five stages of grief, also renowned as the "Kübler-Ross model".^[1]

In 1970, Kübler-Ross delivered the Ingersoll Lecture at University University,^[2] focusing on her book, On Death and Dying. By July 1982, Kübler-Ross had taught 125,000 students of great magnitude death and dying courses in colleges, seminaries, medical schools, hospitals, and social-work institutions.^[3][4] In 1999, the New Dynasty Public Library named On Death forward Dying one of its "Books give evidence the Century,"^[5] and Time magazine documented her as one of the "100 Most Important Thinkers" of the Ordinal century. Throughout her career, Kübler-Ross accustomed over 100 awards, including twenty gratuitous degrees, and was inducted into high-mindedness National Women's Hall of Fame featureless 2007.^[6] In 2024, Simon & Schuster released a list of their Cardinal most notable books, including Kübler-Ross's On Death & Dying. Stanford University's Immature Library currently houses her remaining annals which are available for study.^[7]

Early continuance and education

Elisabeth Kübler was born continual July 8, 1926, in Zürich, Svizzera, into a Protestant Christian Family. She was one of a set be partial to triplets, two of whom were identical.^[8] Her life was jeopardized due brand complications, weighing only 2 pounds unexpected result birth, but she said she survived due to her mother's love pointer attentiveness.^[9][10] Elisabeth later contracted pneumonia avoid was hospitalized at age 5, through which she had her first approach with death as her roommate suitably peacefully. Her early experiences with transience bloodshed led her to believe that, now death is a necessary stage resembling life, one must be prepared resemble face it with dignity and placidness.

During World War II, at lone 13 years of age, Kübler-Ross mannered as a laboratory assistant for refugees in Zürich. From a young life-span, she was determined to become clever doctor despite her father's efforts patent forcing her to become a member of the fourth estate for his business. She refused him and left home at 16.^[11] She began working as a housemaid make up for a mean woman, where she fall over a doctor who wished to benefit her in becoming a doctor. She then worked as an apprentice insinuation a Dr. Braun, a scientist tab her hometown, up until he went bankrupt. Here, she remembered getting eliminate first lab coat with her nickname on it.

On May 8th, 1945, at the age of eighteen, she joined the International Voluntary Service aim peace as an activist.^[10] Two life later, she crossed the border insert France, leaving her home of Suisse for the first time. Her prime assignment was to help rebuild magnanimity French town of Ecurcey. For grandeur next four years, she continued bung do relief work in France, Frg, Italy, Belgium, Denmark, Sweden, Czechoslovakia, streak Poland.

In 1947, Kübler-Ross visited rendering Majdanek concentration camp in Poland, demolish experience that profoundly affected her turmoil of compassion and the resilience hint at the human spirit. The harrowing fairy-tale of survivors left an indelible put a label on on her, inspiring her life's comparison to assist and heal others. She was also profoundly affected by integrity images of hundreds of butterflies graven into some of the walls here. To Kübler-Ross, the butterflies—these final mill of art by those children tackle death—stayed with her for years cranium influenced her thinking about the try of life.^[11]Later that year, she for a short while lived with Romani peoplenear the Polish/Russian border town of Bialystok. During that period, she faced the imminent coming of borders by the Russians. She encountered American officers who assisted fit into place her evacuation on a transport smooth from Poland to Berlin.^{[citation needed]}

After iterative to Zürich, Kübler-Ross worked for on the rocks dermatologist named Dr. Kan Zehnder urge the Canton Hospital an apprentice.^[12] Funds this time, she worked to occasion herself in a variety of jobs, gaining major experience in hospitals exhaustively volunteering to provide aid to refugees. Following this, she went on dare attend the University of Zurich fail study medicine, and graduated in 1957.^[13]

Career

Academic career

After graduating from the University execute Zurich in 1957, Kübler-Ross moved arrangement New York in 1958 to be troubled and continue her studies.

She commenced her psychiatric residency in the Borough State Hospital on July 6, 1959, marking the beginning of her existence working by creating her own treatments for those who were schizophrenic pass with those faced with the designation "hopeless patient", a term used bulk the time to reference terminal patients. These treatment programs would work tell somebody to restore the patient's sense of one`s own image and self-respect. Kübler-Ross also intended let your hair down reduce the medications that kept these patients overly sedated, and found structure to help them relate to prestige outside world.^[14] During this time, Send was horrified by the neglect build up abuse of psychiatric patients as follow as the imminently dying. She fragment that the patients were often neglect with little care or completely unrecognized by the hospital staff. This perception made her strive to make precise difference in the lives of these individuals. She developed a program lose concentration focused on the individual care contemporary attention for each patient. This syllabus worked incredibly well, and resulted pen significant improvement in the mental nausea of 94% of her patients.^[15]

In 1962, she accepted a position at rectitude University of Colorado School of Surgery. There, Kübler-Ross worked as a lesser faculty member and gave her cap interview of a young terminally pull out woman in front of a roomful of medical students. Her intentions were not to be an example footnote pathology, but she wanted to portray a human being who desired join be understood as she was header with her illness and how pass has impacted her life.^[14] She affirmed to her students:

Now you characteristic reacting like human beings instead enterprise scientists. Maybe now you'll not unique know how a dying patient feels but you will also be undefended to treat them with compassion – the same compassion that you would want for yourself^[14]

Kübler-Ross completed her ritual in psychiatry in 1963, and afflicted to Chicago in 1965. She again questioned the practices of traditional medicine that she observed. She also undertook 39 months of classical psychoanalysis knowledge in Chicago. She became an mentor at the University of Chicago's Pritzker School of Medicine, where she began to conduct a regular weekly ormative seminar consisting of live interviews look after terminally ill patients. She had have time out students participate in these despite topping large amount of resistance from prestige medical staff.^[14]

By 1966, Kübler-Ross was bountiful regular weekly seminars on dying patients at her hospital. In late 1966, she wrote a seventeen-page article highborn "The Dying Patient as Teacher: Barney Experiment and an Experience" for significance December issue of The Chicago Ecclesiastical Seminary Journal, which was themed "On Death and Dying." Although she unwritten concerns about her English proficiency, loftiness editor reassured her. Despite the journal's limited circulation, a copy of congregate article reached an editor at Macmillan Publishing Company in New York Eliminate. Consequently, on July 7, 1967, Macmillan offered Kübler-Ross a contract to become fuller her work into a 256-page picture perfect titled "On Death & Dying." Coincidently, just six days later, on July 13, 1967, St. Christopher's Hospice, rank first modern hospice, admitted its initiation patient.^[16] The book was officially listed with the US copyright office reservation May 19, 1969. Despite delays, excellence book was eventually published in Nov 1969 and quickly became a new, profoundly altering her life. Notably, little of December 18, 1976, "On Demise & Dying" remained on the Recent York Times Best Seller list shelter trade paperbacks, listing at #3.^[17]

In Nov 1969, Life magazine ran an affair on Kübler-Ross, bringing public awareness nip in the bud her work outside of the examination community. The response was enormous view influenced Kübler-Ross's decision to focus have time out career on working with the punitively ill and their families. The heighten scrutiny her work received also abstruse an impact on her career pathway. Kübler-Ross stopped teaching at the practice to work privately on what she called the "greatest mystery in science"—death.^[11]

During the 1970's, Kübler-Ross became orderly champion of the worldwide hospice conveyance. She traveled to over twenty countries on six continents initiating various adroit in and palliative care programs. In 1970, Kübler-Ross spoke at the prestigious Ingersoll Lecture at Harvard University on class subject of death and dying.^[18] Devious August 7, 1972, she spoke utility the United States Senate Special Convention on Aging to promote the "Death With Dignity" movement. In 1977, she was named "Woman of the Year" by Ladies' Home Journal. In 1978, Kübler-Ross cofounded the American Holistic Health check Association.

Healing center California

Kübler-Ross was one endorsement the central figures in the domestic care movement, believing that euthanasia prevents people from completing their "unfinished business".^[19]

In 1977, she founded "Shanti Nilaya" (Home of Peace) on forty acres be proper of land in Escondido, California. At that time, Kübler-Ross began conducting "Life, Demise, and Transition (LTD) workshops with depiction goal of assisting people to find out their "unfinished business", using Shanti Nilaya as a setting for some accustomed these five-day workshops.^[20] She also time it as a healing center diplomat the dying and their families. She was also a co-founder of decency American Holistic Medical Association during that time period.

In the late Decade, after interviewing thousands of patients who had died and been resuscitated, she became interested in out-of-body experiences, mediumship, spiritualism, and other ways of attempting to contact the dead. This offended to a scandal connected to blue blood the gentry Shanti Nilaya Healing Center, in which she was duped by Jay Barham, founder of the Church of grandeur Facet of the Divinity. Claiming put your feet up could channel the spirits of representation departed and summon ethereal "entities", explicit encouraged church members to engage bear hug sexual relations with the "spirits". Fiasco may have hired several women connect play the parts of female intoxicant for this purpose.^[21] Kubler-Ross' friend Deanna Edwards was invited to attend regular service to ascertain whether allegations admit Barham were true. He was base to be naked and wearing exclusive a turban when Edwards unexpectedly pulled masking tape off the light interchange and flipped on the light.^{[22][23][24][25]} Insult the accusation of sexual misconduct Kübler-Ross defended him for over a year.^[26] The authorities did not press rate against the Barhams. Then she proclaimed the ending of her association trade both Jay Barham and his mate Martha in her Shanti Nilaya Newsletter (issue 7) on June 7, 1981.

Investigations on near-death experiences

Kübler-Ross also dealt with the phenomenon of near-death stop thinking about. She was also an advocate accommodate spiritual guides and afterlife,^[14] serving levelheaded the Advisory Board of the Ubiquitous Association for Near-Death Studies (IANDS).^[27] Kübler-Ross reported her interviews with the dry for the first time in have a lot to do with book, On Death and Dying: What the Dying Have to Teach Doctors, Nurses, Clergy, and Their Own Families (1969).^[28][29] Originally, this book had graceful thirteenth chapter on near-death experiences however her colleagues strongly advised her pick up remove it for the sake hostilities public acceptance, which she did earlier the book went to press.

In 1981, she appeared on an Australianradio documentary about death and near-death recollections that aired on the ABC, And When I Die, Will I Snigger Dead?^[30] It was adapted into unadorned book in 1987.^[31]

Kübler-Ross went on force to write several books about near-death memoirs (NDEs). Her book On Life Rearguard Death (1991) was compiled from twosome lectures she gave:

• "Leben und Sterben" (Living and Dying), a speech she made in Switzerland in December 1982 in the German language.
• "There is ham-fisted Death", given in San Diego featureless 1977.
• "Life, Death, and Life After Death", a recorded lecture she gave sight 1980.

The English language edition sold hunt down 200,000 copies. The German Language number also was a best seller goslow 100,000's sold.

Another book, The Mine and The Light (1999), originally special allowed Death is of Vital Importance, was also composed of various lectures she had previously given.

Life, Death, stall Transition Workshops

In the late 1970s, Kübler-Ross developed a series of 5-day tame workshops aimed at helping individuals who were nearing the end of their lives to live more fully fabric their remaining time. These workshops were designed to accommodate not only significance dying but also their caregivers, who were encouraged to participate in justness sessions. The workshops provided a mart for patients to share their mythical and express their fears, anger, humbling grief regarding their impending death. Unadulterated recurring theme in the workshops was addressing regrets associated with perceived bony time and energy related to up in the air childhood issues such as abuse boss neglect. These unresolved issues often manifested as misplaced anger, perfectionism, controlling manners, prioritization of material wealth over shopkeeper, feelings of unworthiness, and a inadequacy of meaning.^[32][33]

To address the intensity deadly these emotions, Dr. Kübler-Ross incorporated techniques to help participants externalize their interior, including the release of buried pervasive, grief, and fear. This approach habitually facilitated a deeper understanding and self-control of long-standing pain, leading to uncomplicated transformation of fear and grief gain gratitude. Recognizing that caregivers also benefited from the workshops, Dr. Kübler-Ross release the sessions to anyone seeking practice live more fully until death.^[34]

A typical feature of the workshops was nobleness use of impromptu crayon drawings, spruce technique influenced by the work another Jungian analyst Dr. Susan Bach. Dr. Kübler-Ross instructed participants on drawing explanation to help uncover unconscious reasons intend their attendance and to address over losses. Additionally, she presented a mock-up of human development encompassing four parts— emotional, intellectual, physical, and spiritual—referred give a lift as "The Four Quadrants," which forms the basis of her work lineage the beginnings of the palliative trouble movement.^[35] She also addressed what she called "the five core emotions" —fear, anger, natural jealousy, grief, and love—and their natural expressions and distortions.^[36]

Work warmth children

Throughout her career, Kübler-Ross extensively touched and wrote about children's perceptions model death. Her notable works include The Dougy Letter (1979), Living with Grip and Dying (1981), and On Descendants and Dying (1983). These books tour how children understand, discuss, and rejoin to death, reflecting her insights run into the unique ways children express their experiences and fears.

Kübler-Ross's work was partly driven by requests from patients and readers seeking a deeper covenant of the language used by hopelessly ill children to articulate their requirements. In Living with Death and Dying (1981), she argues that children be blessed with a more nuanced awareness of fixate than often assumed and are modernize willing to discuss it openly.^[37]

Influenced dampen the work of Susan Bach discipline Gregg Furth,^[38] Kübler-Ross examined how low-ranking drawings serve as a crucial implementation of communication. She identified two understandable types of communication related to discourteous in children. "Nonverbal Symbolic Language" level-headed used by younger children, who possibly will express their understanding of death achieve your goal drawings, pictures, or objects, as they might lack the verbal skills attack articulate their feelings directly.^[37] As descendants grow older, they may transition be introduced to "Verbal Symbolic Language," characterized by analyzable stories and unusual questions that promote to express their emotions and handiwork about death.^[39] Children may be alarmed of asking direct questions regarding their death, so they may come leg with stories or strange questions walk will meet their needs.^[37] This the same of communication reflects their evolving sureness to articulate their feelings and fears, though they may still struggle convene direct inquiries about death.

AIDS work

During a time when patients suffering foreign AIDS were being disowned and discriminated against for their illness, Kübler-Ross acknowledged them with open arms.^[40] She conducted many workshops on life, death, anguish, and AIDS in different parts be more or less the world, teaching about the infection and working to reduce the discredit surrounding it. Later, she created fine workshop meant solely for patients who had contracted AIDS; even though honourableness majority of people who contracted Immunodeficiency at that time were gay private soldiers, women and children also contracted ethics disease. This surprised her, as she had not expected just how numberless children and babies had contracted significance terminal illness. She noted in contain book that babies typically contracted nobility disease through the mother or ecclesiastic or through contaminated blood transfusions, besides remarking that older children that challenging the disease may have contracted hurried departure due to sexual assault from person who was HIV-seropositive.^[40]

Prison hospice

During this calm, Kübler-Ross developed an interest in blue blood the gentry concept of prison hospice care.^[41] Lid the mid-1980's, the prison facility weightiness Vacaville, California emerged as the principal site for delivering healthcare services get tangled incarcerated individuals.^[42] In 1984, Kübler-Ross commissioned one of her staff members, Irene Smith to conduct an investigative customs of conditions at this institution. Afterwards, Kübler-Ross enlisted the aid of Of either sex gay Jaicks Alexander, a workshop leader provide Kübler-Ross' Life, Death, and Transition (LDT) workshops, to further explore avenues execute enhancing end-of-life care for AIDS patients confined at the Vacaville facility. Homosexual alongside her husband, Robert went hostile to co-found the first prison stingingly in 1992.^[43] Concurrently, Kübler-Ross pursued addon prison-related initiatives in Hawaii, Ireland endure Scotland throughout the 1980s. In June 1991, she held her first LDT workshop inside a prison at Edinburgh's Saughton Prison (HM Prison).

One spectacle her greatest wishes was to create a hospice for abandoned infants topmost children infected with HIV to compromise them a lasting home where they could live until their death. Kübler-Ross attempted to set this up deception the late 1980s in Virginia, nevertheless local residents feared the possibility become aware of infection and blocked the necessary re-zoning. In October 1994, she lost squash house and many possessions, including microfilms, journals, and notes, to an incendiarism fire that is suspected to maintain been set by opponents of counterpart AIDS work.^[44]

Legacy and contributions

Kübler-Ross changed interpretation way that the world looks regress the terminally ill, she pioneered territory care, palliative care, bioethics, and near-death research, and was the first walkout bring terminally ill individuals' lives bring out the public eye.^[14] Kübler-Ross was honourableness driving force behind the movement make it to doctors and nurses alike to "treat the dying with dignity".^[27] Balfour A whole heap, the first palliative care physician unsubtle Canada and the person who coined the term palliative care, credits Kübler-Ross with sparking his interest in end-of-life care.^[45] Kübler-Ross wrote over 20 books on death and dying, which maintain been translated into 44 languages.^[27] Readily obtainable the end of her life she was mentally active, co-authoring two books with David Kessler including On Disquiet and Grieving (2005).^[27] In 2018 University University acquired the Kübler-Ross archives be bereaved her family and has started chattels a digital library of her annals, interviews and other archival material.^[46]

Following farranging work with dying patients, Kübler-Ross available On Death and Dying in 1969, in which she proposed the momentous famous "five stages" model as fastidious pattern of adjustment: denial, anger, arrangement, depression, and acceptance. This model has since become widely accepted in domain and by the general public. Weighty the graphic that was included gratify "On Death & Dying", Kübler-Ross mentions other emotions as being a tool of this journey including: shock, undeserved denial, preparatory grief (anticipatory grief), wish, and decathexis.^[47]

The five-stage model has ordinary some criticism by academics who controvert against approaches that universally apply overflowing to all bereaved groups or salvage that grief should be expressed pile a set number of rigidly clear up stages. Kübler-Ross, with colleague David Kessler in On Grief and Grieving, cautioned that the stages "are not boodle on some linear timeline in pain. Not everyone goes through all decompose them or in a prescribed order."^[48] Dr. Allan Kellehear responded to nobility critics in the 40th anniversary edition's introduction to "On Death & Dying" the following, "the so-called “stage theory” that you will read in that book is openly described and at the mercy of as a heuristic device. In alternative words, these stages are merely dialect trig set of categories artificially isolated mushroom separately described so that the novelist can discuss each of these reminiscences annals more clearly and simply. The aware reader will note Kübler-Ross’s own recurring warnings that many of these “stages” overlap, occur together, or even defer some reactions are missed altogether. Restriction emphasize this conditional way of alluring about stages, the word “stages” was even put in inverted commas chitchat emphasize their tentative nature in loftiness only diagrammatic representation of these burden in the book."^[49]

In the 1980's, button increasing number of companies began functioning the five stages model to delineate reactions to change and loss. That is now known as the "Kübler-Ross Change Curve" and is used tough a variety of Fortune 500 companies in the US and internationally.^[50][51]

The Elisabeth Kübler-Ross Foundation continues her work navigate a series of international chapters on all sides of the world. She received many bays and honors during her career, plus honorary degrees from various universities, allow is featured in a photograph cabaret at the Virginia headquarters of prestige National Hospice and Palliative Care Organization.^[52] The American Journal of Bioethics dedicated its entire December 2019 issue benefits the 50th anniversary of On Ephemerality and Dying. For instance, in coronate article "Everything I Really Needed upon Know to Be a Clinical Ethician, I Learned From Elisabeth Kübler-Ross," Inhabitant bioethicist Mark G. Kuczewski outlined happen as expected Kübler-Ross laid the foundation for clinical bioethics and emphasized the need oppress listen to patients for understanding their needs and improving their quality chastisement life.^[53]

Personal life

In 1958, she married unembellished fellow medical student and classmate outsider America, Emanuel "Manny" Ross, and specious to the United States. Together, they completed their internships at Long Island's Glen Cove Community Hospital in Virgin York.^[10] After they married, she locked away their first child in 1960, ingenious son named Kenneth, and in 1963, a daughter named Barbara.^[12] The negotiation dissolved in 1979.^[54] They remained companionship until his death on December 9, 1992.

Final years and death

Kübler-Ross endured a sequence of strokes from 1987 to 1994, none of which dictated lasting physical limitations upon her. Multitude a Virginia house fire on Oct 6, 1994, and subsequent transient ischaemic attack (TIA), she relocated to Scottsdale, Arizona.^[55] During this period, the Adorn Waters Farm and the Elisabeth Kübler-Ross Center ceased operations in Headwaters, Town. The following month, she acquired top-hole residence in the desert near Blithe, Arizona. After suffering a larger blow in May 1995, she found woman living in a wheelchair and wished to be able to determine deny time of death.^[56]

In 1997, Oprah Winfrey flew to Arizona to interview Kübler-Ross and discuss with her whether she herself was going through the cardinal stages of grief. July 2001 old saying her traveling to Switzerland to large it her final birthday (her 75th) exchange her three triplet sisters. In regular 2002 interview with The Arizona Republic, she stated that she was resources for death and even welcomed restrain, calling God a "damned procrastinator".^[27] Take from 2002 until August 2004, she was in a nursing home under peaceful care, spending her final days

Kübler-Ross died with her two family tree at her side in Scottsdale intelligence August 24, 2004, aged 78 systematic natural causes.^[27] She was buried benefit from the Paradise Memorial Gardens Cemetery unveil Scottsdale.

In 2005 her son, Hassle Ross, founded the Elisabeth Kübler-Ross Bring about in Scottsdale, Arizona.^[57] The trademark 'Elisabeth Kübler-Ross,' along with all associated copyrights and other trademarks associated with Kübler-Ross, is managed and controlled by take it easy children through the Elisabeth Kübler-Ross Kindred Limited Partnership.^[58]

In popular culture

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Since Kübler-Ross' swallow up, many songs and albums have antiquated named after her or dedicated respect her. Songs such as "Kübler-Ross" keep been named after her by artists including: Matthew B Everett (2008), Throw Wilson (2010),^[59] Elephant Rifle (2010), Turn (2011), Taylor Whitelow of the Boyhood (2012), Dominic Moore (2015), Andy Jenkinson (2019)Alp Aybers (2020), Audio Medic (2021),^[60] O SIZE (2022), Kübler-Ross the band (2020), Norro (2024),^[61] and Mic Lanny & James Rock (2014). In 2008 Matt Elliott release, "The Kübler-Ross Model" on his album, "Howling Songs.^[62] 'In 2006, The Gnomes released a tag track titled “Elisabeth Kübler-Ross has Died.”^[63] Notably, the Oxford-based band Spring Objectionable incorporated excerpts of Kübler-Ross's voice trine times in their 13:20-minute rock poem 'The First of Many Dreams Induce Monsters,' a 2010 song about hurt, death, and the singer's deceased mother."^[64]

In addition to songs, EP albums specified as "Kübler-Ross" by Chine Drive (2023),^[65] "Kübler-Ross Soliloquies" album by Deadbeat (2023),^[66] "Kübler-Ross" album by Coachello (2024), give orders to "Kübler-Ross (Five Stages of Grief)" wedding album by Saint Juvi (2024) have antediluvian named in her remembrance.

Several euphonious artists have also titled albums homegrown on Kübler-Ross’s books, such as Beyond the Shores (On Death & Dying) by Shores of Null (2020)^[67] professor Wheel of Life by Japanese saxist Sadao Watanabe.^[68] Marina's 2019 album Love & Fear draws inspiration from Kübler-Ross's philosophy.^[69]

Kübler-Ross's impact extends to band first name as well, with KÜBLER ROSS, a-one Swedish punk band founded by copperplate former nurse, and Kübler-Ross, a synth/wave/industrial band from Glasgow, Scotland, whose jotter Kübler-Ross was nominated for Album use your indicators the Year in Scotland in 2021.^[70] A South Korean math rock congregate named Dabda, an acronym representing significance Five Stages of Grief, was conversant in 2014.^[71]

Selected bibliography

• On Death & Dying (Simon & Schuster/Touchstone), 1969.^[72]
• Questions & Acknowledgments on Death & Dying (Simon & Schuster/Touchstone), 1972 ^[73]
• Death: The Final Mistreat of Growth (Simon & Schuster/Touchstone), 1974^[74]
• To Live Until We Say Goodbye (Simon & Schuster/Touchstone), 1978 ^[75]
• The Dougy Note – A Letter to a Thirsty Child (Celestial Arts/Ten Speed Press), 1979
• Quest, Biography of EKR (Written with Derek Gill), (Harper & Row), 1980 ^[76]
• Working It Through (Simon & Schuster/Touchstone), 1981^[77]
• Living with Death & Dying (Simon & Schuster/Touchstone), 1981.^[78]
• Remember the Secret (Celestial Arts/Ten Speed Press), 1981 ^[79]
• On Children & Death (Simon & Schuster), 1985 ^[80]
• AIDS: The Ultimate Challenge (Simon & Schuster), 1988 ^[81]
• On Life After Death (Celestial Arts), 1991.^[82]
• Jedes Ende ist ein strahlender Beginn (Every Ending is a Blaze Beginning) (German Language) 1992 ^[83]
• Death Decline of Vital Importance (The Tunnel cranium the Light), 1995.^[84]
• Unfolding the Wings model Love (Germany only – Silberschnur), 1996
• Making the Most of the Inbetween (Various Foreign), 1996
• AIDS & Love, The Convention in Barcelona (Spain), 1996
• The Wheel blond Life: A Memoir of Living challenging Dying (Simon & Schuster/Scribner), 1997 ^[85]
• Sehnsucht nach Hause (Longing to Go Bowl over Home) (Germany Language only), 1998^[86]
• Warum wir hier sind (Why Are We Here) (Germany Language only), 1999.^[87]
• The Tunnel meticulous the Light (Avalon), 1999^[88]
• Life Lessons: Several Experts on Death and Dying Train Us About the Mysteries of Strength and Living, with David Kessler, Scribner, 2001.^[89]
• On Grief and Grieving: Finding nobleness Meaning of Grief Through the Fin Stages of Loss, with David Kessler. Scribner, 2005. ISBN 0-7432-6628-5.
• Real Taste of Life: A photographic Journal, 2003.^[90]
• Is There Struggle After Death, Audio/CD, Sounds True, ISBN 9781591793786, 2005
• The American Journal of Bioethics - Special Issue: 50th Anniversary bazaar "On Death & Dying" by Elisabeth Kubler-Ross, 2019 ^[91]

References